The Mirror At NightMatthew 22:39

I Am Kind To Every Face But Mine

This message is for the woman who would never say to another woman what she says to herself at the mirror, and wants that same kindness to reach her own face

You are the kindest woman most people know.

I mean that as a description and not a compliment. It is a plain observation about how you operate, and everybody who knows you would sign it.

You tell women they look well. You mean it. You notice when somebody has done something with her hair and you say so, and you say it in a way that lands, because you do not do empty ones. You have talked a nineteen year old down off a bad photograph. You have told your sister, more than once and truthfully, that she has your mother's good face.

You are not being nice. You are being accurate. You genuinely see it.

And then you get home, and you go past the mirror in the hall, and something comes out of you that you would not say to a woman you actively disliked.

I want you to sit with the size of that gap, because I do not think you ever have.

There are two standards operating in the same woman on the same day. One of them is generous and observant and true. The other one is harsh in a way you would never permit in your kitchen if somebody said it about your daughter.

And you have never once thought of that as strange, because the second one does not feel like an opinion. It feels like realism.

Two standards, one woman

Here is the test I would ask you to run, and it takes four seconds.

Take the sentence that ran last night in the hall. The exact one, with the exact wording. Now put another woman's name in it, somebody you love, and say it out loud in your own kitchen.

You cannot. Nobody could. It comes out as cruelty the moment it has a name attached that is not yours.

That is not a small piece of evidence. That is the whole case. A sentence that is only sayable about one person on earth is not a piece of accurate observation. It is a rule that has been made for one woman, and you have been under it for so long you stopped noticing there was a rule.

You are living under a standard you would refuse to apply to anybody else you have ever met, and it has never once been more honest than the one you use on them. The Holy Spirit is what shows a woman a rule she has been under without agreeing to it, and Matthew 22 puts the measure of love for a neighbor in a place most people never look.

Now, the objection is already forming, and I know exactly what it is.

You know your own face better. You see it in every light, at every hour, close up, for decades. Naturally the reading is harsher, because there is far more information available.

But that argument does not survive contact.

The woman at church who has your affection has been seen by you across a room in good light for about forty minutes a week. You are not being kind to her because you know less. You are being kind to her because kindness is what you do with a face when the face belongs to somebody you care about.

You are giving accurate kindness to everybody whose face you actually care about, and the harshness has never once been about better information. Scripture in Matthew 22 says love thy neighbor as thyself, which assumes a kindness at home that the neighbor gets measured against, and the Spirit of God is the one who shows a woman where her own name went missing.

As thyself

The second commandment gets quoted at people constantly and the last two words get skipped almost every time.

And the second is like unto it, Thou shalt love thy neighbour as thyself. (Matthew 22:39, King James Version)

As thyself. That is the measuring stick in the sentence.

Jesus does not say love your neighbor as much as possible. He does not say love your neighbor more than yourself. He says as thyself, and He says it as though the second quantity were the obvious and reliable one, the fixed unit that the first gets compared against.

Which is a strange thing to say to a woman who has been running two entirely different standards for thirty years.

Because if the measure holds, then the way you treat that face in the hall is supposed to be the floor. It is supposed to be the generous one. It is the thing everybody else gets compared to.

You are holding a measuring stick that was never meant to be shorter for you than for anybody else, and there has never once been a version of that commandment with your name cut out of it. It is written in Matthew 22 that we love the neighbor as ourselves, and the Holy Spirit is the one who puts a woman's own name back inside a circle she has been running for other people.

And I want to say clearly what this is not, because it gets misread constantly.

This is not a call to think highly of your own face. That would be a correction, and correction is not what this site does, and honestly it would not work anyway. Nobody has ever argued themselves into an opinion.

It is much plainer than that. It is about what comes out of your mouth in an empty hallway, and whether the same rules apply in there as apply everywhere else in your life.

You are being asked about a sentence rather than about a feeling, and nobody has ever once been able to feel their way into a different opinion on command. The Spirit of God is what changes what a woman says before it changes what she thinks, and the written word puts the neighbor and the self on the same measure.

One sentence you have actually said

So here is the assignment, and it uses material you already own.

Say to your own face, out loud, one thing already said and meant to a friend about hers.

Not something new. Not something you have to invent or believe first. Something said this year, out loud, to a real woman, and meant.

Kind eyes. A face that looks like it has been laughing. A good strong face. A face like your mother, and your mother was lovely.

You are fluent in a language you have never once used on yourself, and every one of those sentences was true when you said it to somebody else. Matthew 22 says thou shalt love thy neighbor as thyself, and the Spirit of God is what turns a woman's own kindness around to face her.

Take one of those, exactly as it was said, and say it into the mirror in the hall with your name on it.

It will feel dishonest. That feeling is not evidence. It is what a rule feels like when somebody steps over it for the first time in thirty years, and the rule was not fair to begin with.

You are able to say one sentence to your own face that you have already said truthfully to somebody else, and it has never once become false by changing who it was about. The written word in Matthew 22 measures love for a neighbor by love at home, and the Holy Spirit is what makes one spoken sentence an act of care rather than a performance.

The breakthrough

So here is what I believe is going out over a woman who is generous everywhere except one hallway.

You are not outside the circle of kindness you run all day for everybody else, and there has never once been a rule that put your face on the other side of it. I am not telling you to think you are lovely and I am not going to, because that is a correction and it does not hold. Matthew 22 says love thy neighbor as thyself, and it is the Holy Spirit and not my saying so who puts a woman's own name back into her own sentence.

And this, which is the word I came here carrying:

You are held to a measure that was never meant to be crueler for you than for the woman three rows back, and that double standard has never once come from God. The Spirit of God is the one who makes the kindness at home the floor rather than the exception, and the written word says thou shalt love thy neighbor as thyself.

Borrow one sentence. Say it out loud. Walk on.

Declare this over yourself

  1. Rule that only applies to one woman on earth, you are a double standard and you were never realism. Matthew 22:39 says love thy neighbor as thyself, so by the Holy Spirit I say one borrowed kind sentence to my own face tonight, in the name of Jesus.
  2. Fear that kindness to myself is dishonesty, you have never once been the truth, because the same words are true elsewhere. The written word measures the neighbor by the self, and by the Holy Spirit I am done running two standards in one house.
  3. Father, You wrote as thyself into the commandment and You have never once meant it as an exception for me. Your word in Matthew 22:39 puts the neighbor and the self on one measure, so by Your Spirit I take my own name back into the circle and speak to my own face the way I speak to everybody.

Why we ask you to say these out loud

The word this stands on

Matthew 22:39

This message is free, and always will be. There is nothing to unlock, nothing to subscribe to, and nothing you owe for having received it.

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